While the biblical account is silent regarding Elis reaction to the man of God, it is structured explicitly so that the priest must accept Samuels dire prophecy. As crafted, the account of Samuels calling corrects Israels general spiritual malaise (see 3:1), makes explicit Samuels newfound, firsthand knowledge of God (see 3:7), and establishes Samuels role as prophet of the Lord among all Israel (3:20, 4:1a). And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever. As a child, Samuel, heard from God that he was going to be a prophet and judge in Israel. Yet, his roles as prophet, seer, and judge are all incredible in certain respects, apart from the fact that each of them is considerable. James Limburg, Psalms, Book of, in The Anchor Bible Dictionary, ed. Elkanahs response, Do what seemeth thee good, dismissively concedes her commitment to care for her firstborn. While the transition details the woes of Elis house, it also contains five separate references to Samuels progressively faithful service to the Lordat the beginning and end of the transition and periodically throughout (2:11, 18, 21, 26; 3:1a). And Eli blessed Elkanah and his wife, and said, The Lord give thee seed of this woman for the loan which is lent to the Lord. 1316, especially 13:5; 16:1620). The result of the action is usually considered enduring and definitive.32 In short, the text projects that her vow to the Lord will be unequivocal and permanent. Nothing is clearer in the final form of the text than Yahwehs utter mastery of the situation, whatever it may be. Polzin, Samuel, 4. Structuring Devices: Play of Perspectives. Reflecting the intimacy of Samuels first encounter with God and its profound effect, this segment of the story is recounted primarily as dialogue. It also serves the broader narrative as the renewal of an ancient and sacred covenant with God, with Samuel serving as its object and agent.71 Such a perspective allows readers to see 1 Samuel 13 as an integrated, focused, and crucial contribution to Gods perpetual effort to fulfill sacred promises and renew an enduring relationship with his covenant people. And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever. Shakab implies that Samuel is simply lying prone in bed when the Lord first calls and eventually appears to him. WebHe is the fifth of nine children born to Major Samuel and Elizabeth (Paxton) Houston. Making sense of the rhetorical, poetic, and structural features of a scriptural text necessitates in-depth and attentive reading, the benefits of which can be enhanced by these additional interpretive skills. Risking an overly simplistic introduction of this convention, the present study recognizes two general perspectives in the Hebrew Bible, contrasted by scope. And the child Samuel grew on, and was in favour both with the Lord, and also with men. Despite the similarity of their messages, the text structures the two encounters inversely. The present study relies on the LDS edition of the King James Translation of the Hebrew Bible. The story of Samuels birth and calling concludes with a general reference to his continuing growth in the knowledge of God (see 3:7, 21). Because of his education he was respected by other slaves, and he was a well known preacher and leader. and did I give unto the house of thy father all the offerings made by fire of the children of Israel? International Standard Version The LORD took note of Hannah, and she became pregnant and gave birth to three sons and two daughters. 4. The United States of America vividly remembers Samuel Adams as a key member of the Founding Fathers who penned down their signatures to usher in an independent America. 1 and 2 Samuel form one book in the ancient Hebrew manuscripts. There is no wickedness in this pitiable old man, but neither is there the strength to combat wickedness, and Yahweh has found himself a strong man to lead Israel aright.. For example, is Eli, the father, the chief priest in the hereditary office? That the narrator of 1Samuel 13 instructively employs this convention is evident from the paired customary behaviors of eating/drinking and fasting, on the one hand, and hearing and seeing, on the other. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. By faithfully filling the crucial roles of prophet, priest, and judge, Samuel helped to transform the House of Israel from a collection of weak and often warring tribes to a relatively permanent and somewhat stable nation in the contentious ancient Middle East. 3) Hophni and Phinehas, Elis sons, refused to listen to the voice & rebuke of their father (1 Samuel 2:25) and it was the LORDs will to put them to death. But Hannah went not up; for she said unto her husband, I will not go up until the child is weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever. Strong, Exhaustive Concordance, 1228. He is credited with In biblical Hebrew, shael has a double meaning: to request and to lend. Background: Preterm birth continues to be a leading cause of death for children under the age of 5 globally. Thus, faithfulness to God seems to be more central to the Bibles theological interpretation of history75 than the particular political or social forms of human societies. 10. William F. Albright and David Noel Freedman (New York: Doubleday, 1980), 6366. And the priests custom with the people was, that, when any man offered sacrifice, the priests servant came, while the flesh was in seething, with a flesh-hook of three teeth in his hand; And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. I pray thee, hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things he said unto thee. Characterization: Priest and Suppliant. Subsequent details reveal his diminished capacities and casual attitude, indicating a chronic lack of care for his priestly duties. Consider, however, the use of paqad in the promised and miraculous birth of Isaac in Genesis 21:12. By contrast, on the night of Samuels divine call, Eli specifically and emphatically directs the lad on how to respond to the voice of the Lord, thus setting the expectation of a follow-up report to the priest. And Eli said unto her, How long wilt thou be drunken? The traditional Hebrew proverb, hearing is not the same as seeing, weighs heavily on the account of Elis sensory deficiencies, cited in Alter, Moses, 497 n.19. 27. 1. Several difficulties in reconstructing the era of the Judges, including its chronology, during what archaeologists call Iron AgeI, are identified in Jo Ann Hackett, There Was No King in Israel: The Era of the Judges, in The Oxford History of the Biblical World, ed. (19-20) Samuels miraculous conception and his birth. . While it is possible to read the narrative of Samuels birth in other ways, a covenant perspective allows readers to interpret many, perhaps most, of its details from a single, unified point of view, thus revealing great interpretive depth to the text. Following his birth, when time comes to make good on her vow, the account consistently shifts the verb from nathan (give) to shael, translated lend (1:20, 2728; 2:20). The fundamental bond of mutual remembrance that united God and man leads further to the observation that the covenant idea is obviously also important in this context: G.Johannes Botterweck and Helmer Ringgren, eds., Theological Dictionary of the Old Testament, trans. 55. 14. For one, A full gift of her son means not conveying him to the House of the Lord while he still requires his mother, lest he be a burden there; and perfect fulfillment [of her vow] implies not bringing him to the sanctuary so long as it is impossible to leave him there forever, lest she appear to be violating her vow.44 Therefore, the narrators insertion of the seemingly innocuous exchange between Samuels parents in verses2223. The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up. WebWhat was significant about the birth and childhood of Samuel? Meanwhile, the boy Samuel continued to grow, and the LORD was constantly with him. Reflecting on this complex and somewhat foreign (to modern readers) convention, Sternberg recognizes the challenge: Reading a character becomes a process of discovery, attended by all the biblical hallmarks: progressive reconstruction, tentative closure of discontinuities, frequent and sometimes painful reshaping in the face of the unexpected, and intractable pockets of darkness to the very end. Sternberg, Poetics, 32324. 34. 13. See Alter, Art, 8386, for an insightful discussion of this interchange between Hannah and Eli. Weitzman, Song, 6667, and Polzin, Samuel, 3334, respectively, compare the similarities of Hannahs song with Marys Magnificat and Davids final hymn. WebThe birth of Samuel was of great significance as it was a sign that Hannah's prayers had been answered. Once Hannah becomes a mother in fact, her role vis--vis Samuel is considerably more profound. Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children. Samsons and Samuels Nazerite consecrations effectively bring their respective ministries into sharp contrast: Samson turns from his sacred vow, resulting in much destruction among the covenant people; however, through his own faithful ministry, Samuel strengthens and unifies all Israel.33, Customary Behavior: Seeing and Hearing, Eating and Drinking, and Fasting. Samuels rise to prominence was anticipated and guided by the Lord, Samuel would be sustained by God in his challenging but crucial ministry, and. Characterization: Priest and Suppliant. Structuring Devices: Exposition.The first seven verses of the introduction consist of what Alter calls narrativedescriptive details that locate the story within the broader temporal, spatial, social, and spiritual context of biblical Israel. The present study focuses on several recurrent literary conventions that so thoroughly unite the biblical account of Samuels birth and divine calling that its craftsmanship aptly serves as a vehicle of its meaning. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. Zakhor carries strong connotations of spiritual identity and covenant commitment, not simply cognitive awareness.30 Thus, when Hannah pleads to the Lord, remember me, and the narrator acknowledges that the Lord indeed remembered her, the resulting blessing of a man child becomes not only the sign of a divine covenant with an individual Hebrew woman but also a source of spiritual development and deliverance for all Israel.31. Knew not implies a defining and permanent condition for the sons of Eli; for Samuel, however, did not yet know implies a temporary and transitional condition that would soon be remedied. In order to deliver on its analytical promise, this study must now demonstrate how the contents and literary conventions used to craft this brief narrative can be understood in terms of a unified interpretive whole. The rate of decline averaged 4% from 2016 to 2021 and jumped to 8% in 2022. (1:2028). 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